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⁣Surya Aahvaan Mantras (श्री सूर्याह्वान)

LYRICS:

tvam bhaano jagatashchakshu stvamaatmaa sarva dehinaam |
tvam yonih sarvabhootaanaam tvamaachaarah kriyaavataam ||
tvam gatih sarvasaankhyaanaam yoginaam tvam paraayanam |
anaavritaargaladvaaram tvam gatistvam mumukshataam ||

tvayaa sandhaaryate lokastvayaa lokah prakaashyate |
tvayaa pavitree kriyate nirvyaajam paalyate tvayaa ||
manoonaam manuputraanaam jagato maanavasya cha |
manvantaraanaam sarveshaameeshvaraanaam tvameeshvarah ||

jyoteemshitvayi sarvaani tvam sarvajyotishaam patih |
tvayi satyam cha sattvam cha sarve bhaavaashcha saattvikaah ||
aavaahyetam dvibhujam dinesham saptaashvavaaham dyumanim gruhesham |
sindooravarna-pratimaavabhaasam bhajaami sooryam kulavruddhihetoh ||त्वं भानो

~~~~~~~~~~~~~~~~

जगतश्चक्षु स्त्वमात्मा सर्व देहिनाम् |
त्वं योनिः सर्वभूतानां त्वमाचार: क्रियावताम् ||
त्वं गति: सर्वसांख्यानां योगिनां त्वं परायणम् |
अनावृतार्गलद्वारं त्वं गतिस्त्वं मुमुक्षताम् ||

त्वया संधार्यते लोकस्त्वया लोक: प्रकाश्यते |
त्वया पवित्री क्रियते निर्व्याजं पाल्यते त्वया ||
मनूनां मनुपुत्राणां जगतो मानवस्य च |
मन्वन्तराणां सर्वेषामीश्वराणां त्वमीश्वर: ||

ज्योतींषित्वयि सर्वाणी त्वं सर्व ज्योतिषां पति: |
त्वयि सत्यं च सत्त्वं च सर्वे भावाश्च सात्त्विका: ||
आवाह्येतं द्विभुजं दिनेशं सप्ताश्ववाहं द्युमणिं ग्रहेषम |
सिन्दूरवर्णप्रतिमावभासं भजामि सूर्य कुलवृद्धिहेतो: ||

~~~~~~~~~~~~~~~~


INFO:
Track: Aahvan
Artist: Saarthi & Jitender Singh
Music: Pt. Bhajan Sopori
Album: Surya Upasana

⁣Devi Durga Stotram

The Durga Apaduddharaka Stotram is a Sanskrit prayer composed by the great sage Vyasa Maharishi.

⁣Mahalaxmi Mantra for wealth and prosperity. Recited 108 times.

Om Shreem Mahalakshmiyei Namah
ॐ श्रीम महालक्ष्मीयै नमः

MEANING:
Om and salutations to She who provides abundance.

ABOUT:
Lakshmi (लक्ष्मी) is the Hindu Goddess of wealth, prosperity fortune, and the embodiment of beauty. The consort of the God Vishnu, she is also called Mahalakshmi, Her worship is said to bring good luck and protection from all kinds of misery and money-related sorrows.

⁣Complete Devi Suktam, with sing-along lyrics (in Sanskrit) and meanings in English.

TRANSLATION:
We bow to the Goddess, to the great Goddess, to the energy of Infinite Goodness. We prostrate, with hands together, to Nature, to the excellent one. II1II

We bow to the Reliever of Sufferings, to the eternal, to the embodiment of rays of light. We continually bow to the Goddess who manifests light, to the form of devotion, to Happiness. II2II

We bow to the welfare of those who bow. To change, to perfection, to dissolution, to the wealth which sustains earth, to the wife of Consciousness, we bow. II3II

We bow to the one who removes difficulties, who removes beyond all difficulties, to the essence. We continually bow to the doer of all, to perception and to the unknowable one. II4II

We bow to the extremely beautiful and to the extremely fierce, we bow, we bow. We bow to the establisher of the perceivable world and and Who is the mundane existence, we bow, we bow. II5II

We bow to the divine Goddess in all existence who is addressed as the perceivable form of the consciousness which pervades all. We bow to her thrice; we bow to her continuously. II6II

We bow to the divine Goddess in all existence who resides all throughout the Consciousness and is known by the reflections of mind. We bow to her thrice; we bow to her continuously. II7II

We bow to the divine Goddess in all existence who resides in the form of intelligence. We bow to her thrice; we bow to her continuously. II8II

We bow to the divine Goddess in all existence who resides in the form of Sleep. We bow to her thrice; we bow to her continuously. II9II

We bow to the divine Goddess in all existence who resides in the form of Hunger. We bow to her thrice; we bow to her continuously. II10II

We bow to the divine Goddess in all existence who resides in the form of appearance. We bow to her thrice; we bow to her continuously. II11II

We bow to the divine Goddess in all existence who resides in the form of energy. We bow to her thrice; we bow to her continuously. II12II

We bow to the divine Goddess in all existence who resides in the form of desire. We bow to her thrice; we bow to her continuously. II13II

We bow to the divine Goddess in all existence who resides in the form of patient forgiveness. We bow to her thrice; we bow to her continuously. II14II

We bow to the divine Goddess in all existence who resides in the form of all living beings. We bow to her thrice; we bow to her continuously. II15II

We bow to the divine Goddess in all existence who resides in the form of humility. We bow to her thrice; we bow to her continuously. II16II

We bow to the divine Goddess in all existence who resides in the form of peace. We bow to her thrice; we bow to her continuously. II17II

We bow to the divine Goddess in all existence who resides in the form of faith. We bow to her thrice; we bow to her continuously. II18II

We bow to the divine Goddess in all existence who resides in the form of beauty enhanced by love. We bow to her thrice; we bow to her continuously. II19II

We bow to the divine Goddess in all existence who resides in the form of true wealth. We bow to her thrice; we bow to her continuously. II20II

We bow to the divine Goddess in all existence who resides in the form of change. We bow to her thrice; we bow to her continuously. II21II

We bow to the divine Goddess in all existence who resides in the form of recollection or memory. We bow to her thrice; we bow to her continuously. II22II

We bow to the divine Goddess in all existence who resides in the form of compassion. We bow to her thrice; we bow to her continuously. II23II

We bow to the divine Goddess in all existence who resides in the form of Satisfaction. We bow to her thrice; we bow to her continuously. II24II

We bow to the divine Goddess in all existence who resides in the form of Mother. We bow to her thrice; we bow to her continuously. II25II

We bow to the divine Goddess in all existence who resides in the form of confusion. We bow to her thrice; we bow to her continuously. II26II

Presiding over the senses of all beings and pervading all existence, to the Omnipresent Goddess who individualizes creation we bow, we bow. II27II

In the form of consciousness she distinguishes the individual phenomena of the perceivable universe. we bow, we bow, we bow, we bow to her. II28II

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